Adult Education for Social Change :: Argumentative Persuasive Papers

Adult Education for Social ChangePopular education is a form of adult education that encourages learners to examine their lives vitally and dissipate carry out to change favorable conditions. It is popular in the sense of being of the people. Popular education emerged in Latin America in the 1960s-1970s Paulo Freire is its best know exponent. However, its roots may be found in the French Revolution, in workers education of the 1920s-1930s, and in such movements as the Highlander Folk School in Tennessee (Beder 1996 Jeria 1990). The goal of popular education is to develop peoples capacity for social change through a collective problem-solving approach emphasizing participation, reflection, and critical analysis of social problems (Bates 1996. pp. 225-226). Key characteristics of popular education are as follows everyone teaches and learns, so leadership is shared starting with learners experiences and concerns high participation creation of new knowledge critical reflection connec ting the local to the global and collective action for change (Arnold et al. 1985 Mackenzie 1993). This digest describes popular education methods, addresses challenges, and offers some insights for adult educators. The Popular Education Process Because it is powerfully community based, popular education takes a wide variety of forms. However, the butt usually follows a pattern or cycle described as action/reflection/action (Arnold and Burke 1983) or practice/theory/practice (Mackenzie 1993). Beginning with peoples experience, the community initiates problem identification then they reflect on and analyse the problem, broadening it from local to global in order to develop theory next, participants plan and carry out action for change. Adult educators can facilitate the process by serving as democratic collaborators who ensure that learning takes place and leadership and self-direction develop in the multitude (Arnold and Burke 1983). Facilitators keep the group on track and encou rage participation, but they should also try to foster a longer-term perspective on the problems addressed, helping the group place the issues in social, historical, and policy-making context (Bates 1996). One important aspect of popular education is the way it often draws on popular culture, using drama, song, dance, poetry, puppetry, mime, art, storytelling, and other forms. Proulx (1993) distinguishes popular culture from pagan institutions often perceived as elitist and from instruments of mass culture such as the media, identifying popular cultural forms as those in which working class adults recognize their smell and their values (p. 39). The use of these forms can enhance communication among audiences with